Ruminations on the Parable of the Good Samaritan
This week I was challenged by a new aspect of God’s command to love our neighbor in the parable of the Good Samaritan (Luke 10:25-37). I realized that this parable is given for a Jewish audience, and in response to the question of an expert in God’s law. The audience, like many of us, would not associate with a certain group of people—in their case, the Samaritans. Like many of us in church today, they knew all of the answers to Jesus’ questions. Unfortunately, for all our religion, we often do not really know what it looks like to love and live as Jesus wants us to. This parable is meant to awaken people like us!
How many of us have become “experts in God’s law” and yet fail to put it into practice? Or perhaps we will put it into practice up to a point that remains comfortable—we’ll love those neighbors that we like, when it is convenient. The expert in the law “wanted to justify himself, so he asked, ‘And who is my neighbor?’” In response, the parable shows that when we try to justify ourselves and make excuses for why we are exempted from loving those in need, we are missing the point.
How do we change? In this passage, Jesus calls us to let Him define the conditions of our love. We, like the expert in the law, have a tendency to love and care for those we get along with easily, so we draw the boundaries of our “neighborhood” and pat ourselves on the back for how well we love others. But then Jesus confronts us in this passage, breaks down our spiritual gerrymandering and calls us to be a neighbor to those in need, those who are different, those who are enemies.
The really terrifying thing is that showing this kind of radical neighborly love takes time. Being a neighbor is not writing a quick check, though the Samaritan did leave one at the inn to make sure the man was taken care of. No, this kind of love required the Samaritan to forgo his plans and respond to the dire need of the beaten Israelite.
What are the needs in your community? Or perhaps this parable changes the question, and you need to completely rethink who your “community” and your “neighbors” really are.
Jesus’ command to “Go and do likewise” is a paraphrase: Go and be a neighbor to a victim in need, disregard the fact that they are from a different faction of society, give generously of your time and money to physically and personally meet their need. That is what it means to be a neighbor in Durham.
I hope you will join me in helping the people that God has placed in our path who have been beaten and left by the side of the road in our society. With God’s help and example, let’s be neighbors who cross social boundaries and show love to even the least of these.

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